Dostluk, fedak\u00e2rl\u0131kt\u0131r.<\/p>\n
Dostluk, insan\u0131n insana uzatt\u0131\u011f\u0131 yard\u0131m elidir.<\/p>\n
Dostluk insanlar\u0131n i\u00e7ine d\u00fc\u015ft\u00fckleri zor g\u00fcnlerde onlara verilen kar\u015f\u0131l\u0131ks\u0131z destektir.<\/p>\n
Bu k\u0131sa ba\u015fl\u0131klar dostlu\u011fun tan\u0131m\u0131 anlam\u0131na gelecek a\u00e7\u0131klamalard\u0131r.<\/p>\n
\u0130nsanlar her zaman dostluktan bahsederler ama dostu bir t\u00fcrl\u00fc bulamam\u0131\u015flard\u0131r.<\/p>\n
\u201cDost, dost diye nicesine sar\u0131ld\u0131m,<\/p>\n
Benim sad\u0131k yar\u0131m kara toprakt\u0131r\u201d<\/p>\n
Diyen b\u00fcy\u00fck Halk Ozan\u0131 dostlu\u011fun ger\u00e7ek anlam\u0131n\u0131 ya\u015fayamad\u0131\u011f\u0131 i\u00e7in kara topra\u011f\u0131 ger\u00e7ek dost bilmi\u015f,<\/p>\n
\u201cBir dost bulamad\u0131m, g\u00fcn ak\u015fam oldu\u201d diyen anonim halk t\u00fcrk\u00fcs\u00fcn\u00fcn \u015fairi b\u00fct\u00fcn \u00f6mr\u00fcnce arad\u0131\u011f\u0131 dostlu\u011fu bulamad\u0131\u011f\u0131n\u0131, \u00f6mr\u00fcn\u00fc t\u00fcketti\u011fini, ama dostlar\u0131 ile bulu\u015famad\u0131\u011f\u0131n\u0131 anlat\u0131rken h\u00fczn\u00fcn\u00fc ve ac\u0131s\u0131n\u0131 bu sat\u0131rlara d\u00f6km\u00fc\u015f dost bulamaman\u0131n ac\u0131s\u0131 ile \u00f6mr\u00fcn\u00fc t\u00fcketmi\u015ftir.<\/p>\n
Ge\u00e7mi\u015fte oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de sorun budur. \u0130nsanlar g\u00fcnl\u00fck ya\u015famlar\u0131n\u0131 anlat\u0131rken \u201cDost kaz\u0131\u011f\u0131\u201d deyimini s\u0131k, s\u0131k konu\u015fmalar\u0131nda tekrar ederken bu y\u00fcce duyguyu bir t\u00fcrl\u00fc yak\u0131nlar\u0131nda g\u00f6remediklerini ac\u0131 bir feryatla hayk\u0131r\u0131rlar.<\/p>\n
Dost sand\u0131\u011f\u0131m\u0131z insanlar tarihte hep yak\u0131nlar\u0131na kaz\u0131k atm\u0131\u015f \u00fcnl\u00fclerdir. Onlar\u0131n ya\u015famlar\u0131 \u00f6rnek olsun diye romanlarda, tiyatrolarda yerini bulmu\u015ftur. \u201cBr\u00fct\u00fcs\u2019\u00fcn \u00fcvey babas\u0131 Sezar\u2019\u0131 d\u00fc\u015fmanlar\u0131 ile birlikte arkadan b\u0131\u00e7aklamas\u0131 dostun ihaneti olarak tarihte yerini almakla kalmam\u0131\u015f, insanlara ya\u015fam tarz\u0131 olmu\u015ftur.<\/p>\n
H\u0131z\u0131r Pa\u015fa\u2019n\u0131n, b\u00fcy\u00fck \u015fair Pir Sultan Abdal\u2019a yapt\u0131\u011f\u0131 zul\u00fcm ve sonucunda yanda\u015flar\u0131 ile onu ta\u015flamas\u0131 b\u00fcy\u00fck ozan\u0131n hi\u00e7 umurunda de\u011fildir, ama ta\u015f atanlar aras\u0131nda dost bildi\u011fi ki\u015finin ona g\u00fcl f\u0131rlatmas\u0131 y\u00fcre\u011finden yaralar ve \u201c\u0130lla Dostun G\u00fcl\u00fc Yaralar Beni\u201d dizelerini yazmas\u0131na neden olur.<\/p>\n
Bence hayvanlara kar\u015f\u0131 yapt\u0131\u011f\u0131m\u0131z ufac\u0131k bir hizmet dostlu\u011fun en samimi duygular\u0131 ile onlar taraf\u0131ndan bize kar\u015f\u0131 g\u00f6sterilen ba\u011fl\u0131l\u0131kta sembolle\u015fir.<\/p>\n
Do\u011faya dost\u00e7a yakla\u015ft\u0131\u011f\u0131m\u0131zda onun kar\u015f\u0131m\u0131za \u00e7\u0131kard\u0131\u011f\u0131 nimetler bence dostlu\u011fun en g\u00fczel \u00f6rne\u011fidir. \u0130nsanlarda kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulamad\u0131\u011f\u0131m\u0131z dostlu\u011fu do\u011fada ve hayvanlarda buluruz. \u00c7\u00fcnk\u00fc arada \u00e7\u0131kar ili\u015fkisi yoktur.<\/p>\n
\u00d6zellikle politikada, dostlu\u011fa vurulan en b\u00fcy\u00fck kaz\u0131klarla kar\u015f\u0131la\u015fm\u0131\u015f\u0131zd\u0131r. Dost diye sar\u0131l\u0131p, sahip oldu\u011fun ayn\u0131 politik \u00e7izginin adam\u0131 bir anda ihanetin zirvesine \u00e7\u0131karak g\u00f6sterdi\u011fi dostluk \u00f6rne\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ac\u0131mas\u0131zca verir. Onun yapt\u0131klar\u0131 akl\u0131n bir yerinde kaydedilip, y\u0131llar sonra kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131\u011f\u0131nda bizi \u00fczen dostlu\u011fa vurulan ihanet darbesidir. Unutmak m\u00fcmk\u00fcn de\u011fildir. Buna da dostlu\u011fu y\u0131kan adam\u0131n cevab\u0131 vard\u0131r. Halka inmek, korkular\u0131 y\u0131kmak, politikada ac\u0131mas\u0131zca davranmak gibi insanl\u0131kla ba\u011fda\u015fmayan g\u00f6r\u00fc\u015flerdir. Gerek\u00e7e bu olunca politikan\u0131n \u00fcst kademesinden,\u00a0\u00a0en alt kademesine kadar menfaat ili\u015fkilerinin \u00f6n safa \u00e7\u0131kmas\u0131n\u0131 engelleyemeyiz.<\/p>\n
Sultanlar\u0131n d\u00f6neminde bu b\u00f6yle idi. Vezir-i azamlar\u0131 padi\u015faha en g\u00fczel \u015fekilde gammazlayan insanlar vurulan kelleler \u00fczerine saltanatlar\u0131n\u0131 oturtmad\u0131lar m\u0131? Padi\u015fah\u0131n kendi \u00e7ocuklar\u0131n\u0131\u00a0\u00a0katletmesine neden olan \u015fey menfaatin \u00f6n plana \u00e7\u0131k\u0131p, dostlu\u011fun yok edili\u015fi de\u011fil midir?<\/p>\n
K\u0131saca dostluk ortam\u0131nda bulu\u015fma , d\u00fcn yoktu, bug\u00fcnde \u00e7ok azd\u0131r. Bu kavram dilimizde ve d\u00fc\u015f\u00fcncemizde sadece bir sembol ve ihanet g\u00f6stergesi olarak yerini alacakt\u0131r.<\/p>\n
Onun i\u00e7in diyorum ki, bu sembol\u00fc hayata ge\u00e7irme \u00e7abas\u0131n\u0131 hi\u00e7 b\u0131rakmayal\u0131m. Dost\u00e7a ya\u015fay\u0131p, dost\u00e7a kalal\u0131m. Ge\u00e7ici d\u00fcnyada kalan iz sadece budur. \u0130nsanl\u0131k o zaman ger\u00e7ek anlam\u0131n\u0131 bulacak insanlar ya\u015fad\u0131klar\u0131n\u0131n tad\u0131na varacaklard\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Dostluk, fedak\u00e2rl\u0131kt\u0131r. Dostluk, insan\u0131n insana uzatt\u0131\u011f\u0131 yard\u0131m elidir. Dostluk insanlar\u0131n i\u00e7ine d\u00fc\u015ft\u00fckleri zor g\u00fcnlerde onlara verilen kar\u015f\u0131l\u0131ks\u0131z destektir. Bu k\u0131sa ba\u015fl\u0131klar dostlu\u011fun tan\u0131m\u0131 anlam\u0131na gelecek a\u00e7\u0131klamalard\u0131r. \u0130nsanlar her zaman dostluktan bahsederler ama dostu bir t\u00fcrl\u00fc bulamam\u0131\u015flard\u0131r. \u201cDost, dost diye nicesine sar\u0131ld\u0131m, Benim sad\u0131k yar\u0131m kara toprakt\u0131r\u201d Diyen b\u00fcy\u00fck Halk Ozan\u0131 dostlu\u011fun ger\u00e7ek anlam\u0131n\u0131 ya\u015fayamad\u0131\u011f\u0131 i\u00e7in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1810","post","type-post","status-publish","format-standard","hentry","category-gundem"],"_links":{"self":[{"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/1810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1810"}],"version-history":[{"count":0,"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/1810\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.erzhaber.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}